In our culture, the moral divide between humans and animals is sharp in numerous areas, but perhaps most consciously so in one: the sport of hunting. Since the activity involves consciously deciding to kill another sentient, sensitive being, the issue of inflicting suffering and death cannot be avoided, at least for the hunter. At some point every hunter will inevitably confront unsettling questions: Is my having a good time an adequate moral reason to deliberately end an animal’s life? Should I be concerned about my prey’s suffering, as well as the resulting loss for his or her family? These reflective questions, and many others, will now be asked by New York youths (ages 14-15) this Columbus Day weekend during a special deer hunt planned just for them. Armed with either a firearm or crossbow, junior hunters will be permitted to “take 1 deer…during the youth deer hunt”—no doubt in the hope that the experience will enrich their lives. A hunting enthusiast once observed after a youth hunt, “I’ve never seen a [9-year old] kid happier…We were all the better for it.”
Encouraging youths to participate in hunting activities is not new; over thirty states have passed youth-friendly hunting legislation, with many even permitting kids 12 or younger to hunt without adult supervision. This year, Michigan offered a new hunting program “designed to introduce youth under the age of 10 to hunting and fishing.” For some groups like Families Afield, a pro-hunting organization, they wish to see age requirements in all fifty states eliminated, believing that fewer restrictions on youth hunts will result in increased participation. One must wonder, what is it about the deadly activity that avid hunters so eagerly wish youths to experience? Is killing that much fun?
Surprisingly, for many hunters, the answer isn’t so clear—but rather confused. For instance, Seamus McGraw is a hunter who claims to hate killing every time he kills. Recounting an episode where, after he stalked a “beautiful doe” with “guts” and then “mortally wounded” her, McGraw tries to articulate why the “art of hunting” is for him—and probably many others—“more profound than taking trophies.”
It’s about taking responsibility. For my needs. For my family. For the delicate environmental balance of this wounded but recovering part of the country. There is something sobering about hunting for your food. Meat tastes different, more precious, when you’ve not only watched it die, but killed it yourself. There is no seasoning in the world that can compare with moral ambiguity.
Thus the alleged profoundness of the “precious” hunting experience lies in its morally ambiguous nature. Even stranger, although McGraw believes it his responsibility to restore balance to the “staggeringly large” deer population, he refuses to bring about that balance in the most efficient way possible. “I eschewed all the technological gadgets designed to give modern hunters an extra edge over their prey… I wanted a weapon that required more of me, one that demanded all the skill and all the planning that I could muster, a weapon that gave me just one chance to get it right.” McGraw’s tortured reflections are inexplicable, as Professor James McWilliams observed, for they amount to nothing more than rationalizations. [Edit: See another lucid article by Professor McWilliams here.]
Journalist Monte Burke experienced similar emotions and reflections when he went hunting for elk. In his article, “I killed An Elk. Am I A Murderer?,” Burke recounts his adventure in vivid detail, reporting that he “felt an intense pang of regret” after he achieved his kill. “Why had I killed this animal when I didn’t need to? And why had I enjoyed it (well, at least part of it)?” Todd, his hunter guide, offered an interesting answer: “Every hunter I know feels that regret you’re feeling right now… In its own way, it’s part of the respect you have for the animal. The day I don’t feel regret after a kill is the day I stop hunting.” A hunter thus “respects” an animal in feeling regret for killing it, and the more regret one feels, the more acceptable the practice.
But why should hunters feel any “regret” at all for engaging in a youth-friendly recreational activity? The notion of “regret” here is deeply confused—it applies only in situations where one is forced, by necessity, to do something morally unsettling (like kill in self-defense). That’s simply not the case with hunting. Moreover, rather than indicate ‘respect” for animals, feelings of “regret” and “hate” likely signal guilt—knowledge of wrongdoing—which many eager youths experience. As noted in the beginning, hunting requires direct confrontation with unsettling questions, and it’s a deep mystery why many grown-ups are so keen for youths to experience the “profoundness” of “morally ambiguous” answers.
Filed under: animal advocacy, animal cruelty, animal ethics, animal law, animal rights, animal welfare, hunting | Tagged: animal advocacy, animal cruelty, animal ethics, animal law, animal rights, animal welfare, art of killing, environmentalism, Families Afield, hunting, James McWilliams, Monte Burke, Seamus McGraw, youth hunting |